Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day 1 Corinthians 12:13 ◄ What Does 1 Corinthians 12:13 Mean? ► For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. 1 Corinthians 12:13(NASB) Verse Thoughts This verse is in a passage concerning the use and abuse of spiritual gifts, where Paul moves into an examination of the Christian Church and an explanation of our membership in the body of Christ. He wants to show that each member of Christ’s body is unique in the sight of God and that this complete company of believers is God’s chosen vehicle on earth, through which He makes Himself known to man. We are God’s representatives on earth, during the Church dispensation and Paul began his teaching by explaining that every believer is given their own distinctive gifts and unique ministry. Each manifestations of the Spirit is to be used for the common good of all Christians. Not everyone receives the same spiritual gifts, and each ministry is unique, yet varied and complementary. Spiritual gifts, designated vocations and all the good work that God has prepared us to do are bestowed by the same Spirit, to the glory of God and for the benefit of the entire Church. Paul is trying to convey an eternal principle – that the same Holy Spirit works in the lives of all believers, but that various gifts and spiritual manifestation are distributed to each one individually, as He chooses. God is no respecter of persons and He alone apportions to each one their particular gifts and spiritual graces – by His own will. It is in this context that Paul moves on to explain that although we are individual members – we are ONE in Christ. Though we all have unique gifts, graces and ministries we are all members of the same Body with one single purpose, for by ONE Spirit we were all baptised into ONE body – the Church. The spiritual Body of Christ is an exact representation of a physical, human body. It contains many different parts:- bones and ligaments, organs and muscles, secret parts and exposed areas. Every member of the body is vital to the whole, and each one is equipped to carry out a different function. Each has unique responsibilities.. and yet ALL unite to ensure the efficient, elegant and smooth functioning of the whole. Paul continues to explain that we became a member of the body of Christ when we were born-again. The moment we believed on the Lord Jesus Christ we were baptised into the Body of Christ. At salvation we were placed into the Body of Christ by ONE Spirit – we were removed from our position in Adam and positioned in the Body of Christ for by ONE Spirit we were all baptised into ONE body whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. It was on the day of Pentecost that the Church was born. It was on that unique day that by one Spirit, all the believers in the upper room were baptised into the Body of Christ. All were placed into Christ’s Body by ONE Spirit – and throughout the Church dispensation the moment a sinner is saved by grace through faith he is removed from his position in Adam and baptised into the Body of Christ – by one Spirit. Although we all have different gifts, graces, ministries and functions, there is no hierarchy of believers. God is no respecter of persons and in His eyes we all are equally important to the smooth functioning of the Body and we are all to work in obedience to Christ – the Head. There is no difference in status between believers. God does not differentiate between race or colour, gender or age, nationality or education, Jews or Greeks, slave or free for by one Spirit we were all baptised into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. What a privilege it is to be a member of Christ’s Body for we all equally partake of the same Spirit of God. We all have the same indwelling Holy Spirit, we all partake of the same spiritual benefits, we all have the same heavenly inheritance and we are all equally loved by the same Lord Jesus Christ. My Prayer Heavenly Father, thank You that I am a full and equal member of Church and that by Your grace I was baptised into the Body of Christ at salvation. Thank You that I can partake of the same spiritual benefits that have been promised to all Your children. Thank You for the gifts, graces, benefits and ministry You have seen fit to give me, by Your grace. I pray that I may be a willing and obedient member of Christ’s Body and fulfil all the work You have prepared for me to do – to Your praise and glory. This I ask in Jesus’ name and for His eternal glory – AMEN. ◄ Previous: 1 Corinthians 12:12 Next: 1-Corinthians 12:27 ► Choose a Verse from 1 Corinthians 12 12345678910111213141516171819202122232425262728293031 Isaiah 40:3 2 Corinthians 4:3 1 Timothy 6:7 1 Peter 2:20 Follow us 1 Corinthians 12:13 Further Study 1 Corinthians 12:13 in the Parallel Bible 1 Corinthians 12:13 in the Thematic Bible 1 Corinthians 12:13 Cross References 1 Corinthians 12:13 Treasury of Scripture Knowing 1 Corinthians 12:13 Sermons 1 Corinthians 12:13 Prayers 1 Corinthians 12:13 Images 1 Corinthians 12:13 Devotionals Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Real Devotion 2 Timothy 2:1 Psalm 62:12 Combat Soldiers What To Pray For Holy Habitation Signed and Sealed Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved
What Does 1st Corinthians 12:12 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day 1 Corinthians 12:12 ◄ What Does 1 Corinthians 12:12 Mean? ► For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 1 Corinthians 12:12(NASB) Verse Thoughts The human body consists of many different components but it is one unit. There are many hidden internal organs and a multiplicity of visible external members. Each has its own unique function, and yet every single body-part needs to interact with every other member, and work together synergistically in order to maintain a strong, healthy, functioning body. When one member does not work correctly, or is impaired, paralysed, in pain, or disconnected, it has a significant effect on the rest of the body. This interrelationship of every aspect of the human body is used, by Paul, to illustrate the beautiful way that each member of the body of Christ is important to the whole, and should function and interact with all other members. Christ is the Head of the body, and just as the head of a human body is the control tower which governs every internal organ and directs each external member to work together in synergistic harmony, so it should be with every member of the body of Christ, which is the Church – for HE is our Head. Each member is unique, and every individual part has his or her own, particular job to do. Each part of the body has its own important function within the entire body, but when one member is sick, or functioning incorrectly, it has a devastating effect on the efficacious operation of the whole, “for even as the body is one and yet has many members, though they are many, there is one body – so also is Christ.” Paul was not trying to give us an anatomy lesson, but was using something that is very familiar to everyone, to stress the importance of each Christian functioning efficiently. Some members will be very visible, while others quietly carry out the work that God has prepared for them to do in the place where God has planted them. All, however, contribute to the effective functioning of the Body of Christ. And God is no respecter of persons, for all have their own unique role to carry out in God’s ongoing plan of redemption. Although we are all individual people and have diverse backgrounds, different experiences, varying gifts, unique abilities, and individual characteristics, we are all ONE in Christ. Although we are individual members, we are mutually dependent. As members of Christ’s Body we are to work together in holy love and Christian harmony. Christ is to be made manifest to a broken and hurting world through the Body of Christ, which is the Church – for individually and collectively we are His witnesses. Every believer is equipped with certain spiritual gifts and graces, which should complement the gifts and graces of other believers. As the Church of God we should combine our graces and spiritual gifts, to express the beauty of Jesus to a world that is dead in trespasses and sin. Just as the human body is the vehicle by which a man or woman expresses their character and personality, so the Church is the channel through which Christ Jesus is enabled to reveal Who He is, and what He has done, as recorded in the Word of God – so that the world may know that Jesus Christ is Lord, to the glory of God the Father. My Prayer Heavenly Father, thank You that I am part of the Body of Christ and for the gifts and graces that You have given to me. I pray that I may live my life according to Your perfect plans and purposes. Use me to compliment the work carried out by my brothers and sisters in Christ, and I pray that I may be a beautiful testimony of the goodness and grace of Jesus Christ my Lord, to a lost and dying world. Unite the whole Body of Christ, with a dependant mutuality, so that as individuals we may be truly united as one Body, to serve You in the place where You have planted us. This I ask in Jesus’ name, AMEN. ◄ Previous: 1 Corinthians 12:11 Next: 1-Corinthians 12:13 ► Choose a Verse from 1 Corinthians 12 12345678910111213141516171819202122232425262728293031 2 Corinthians 9:10 Galatians 1:17 Titus 2:1 Joshua 1:1 Follow us 1 Corinthians 12:12 Further Study 1 Corinthians 12:12 in the Parallel Bible 1 Corinthians 12:12 in the Thematic Bible 1 Corinthians 12:12 Cross References 1 Corinthians 12:12 Treasury of Scripture Knowing 1 Corinthians 12:12 Sermons 1 Corinthians 12:12 Prayers 1 Corinthians 12:12 Images 1 Corinthians 12:12 Devotionals Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Real Devotion 2 Timothy 2:1 Psalm 62:12 Combat Soldiers What To Pray For Holy Habitation Signed and Sealed Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved
What Does 1st Corinthians 12:12 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day 1 Corinthians 12:12 ◄ What Does 1 Corinthians 12:12 Mean? ► For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 1 Corinthians 12:12(NASB) Verse Thoughts The human body consists of many different components but it is one unit. There are many hidden internal organs and a multiplicity of visible external members. Each has its own unique function, and yet every single body-part needs to interact with every other member, and work together synergistically in order to maintain a strong, healthy, functioning body. When one member does not work correctly, or is impaired, paralysed, in pain, or disconnected, it has a significant effect on the rest of the body. This interrelationship of every aspect of the human body is used, by Paul, to illustrate the beautiful way that each member of the body of Christ is important to the whole, and should function and interact with all other members. Christ is the Head of the body, and just as the head of a human body is the control tower which governs every internal organ and directs each external member to work together in synergistic harmony, so it should be with every member of the body of Christ, which is the Church – for HE is our Head. Each member is unique, and every individual part has his or her own, particular job to do. Each part of the body has its own important function within the entire body, but when one member is sick, or functioning incorrectly, it has a devastating effect on the efficacious operation of the whole, “for even as the body is one and yet has many members, though they are many, there is one body – so also is Christ.” Paul was not trying to give us an anatomy lesson, but was using something that is very familiar to everyone, to stress the importance of each Christian functioning efficiently. Some members will be very visible, while others quietly carry out the work that God has prepared for them to do in the place where God has planted them. All, however, contribute to the effective functioning of the Body of Christ. And God is no respecter of persons, for all have their own unique role to carry out in God’s ongoing plan of redemption. Although we are all individual people and have diverse backgrounds, different experiences, varying gifts, unique abilities, and individual characteristics, we are all ONE in Christ. Although we are individual members, we are mutually dependent. As members of Christ’s Body we are to work together in holy love and Christian harmony. Christ is to be made manifest to a broken and hurting world through the Body of Christ, which is the Church – for individually and collectively we are His witnesses. Every believer is equipped with certain spiritual gifts and graces, which should complement the gifts and graces of other believers. As the Church of God we should combine our graces and spiritual gifts, to express the beauty of Jesus to a world that is dead in trespasses and sin. Just as the human body is the vehicle by which a man or woman expresses their character and personality, so the Church is the channel through which Christ Jesus is enabled to reveal Who He is, and what He has done, as recorded in the Word of God – so that the world may know that Jesus Christ is Lord, to the glory of God the Father. My Prayer Heavenly Father, thank You that I am part of the Body of Christ and for the gifts and graces that You have given to me. I pray that I may live my life according to Your perfect plans and purposes. Use me to compliment the work carried out by my brothers and sisters in Christ, and I pray that I may be a beautiful testimony of the goodness and grace of Jesus Christ my Lord, to a lost and dying world. Unite the whole Body of Christ, with a dependant mutuality, so that as individuals we may be truly united as one Body, to serve You in the place where You have planted us. This I ask in Jesus’ name, AMEN. ◄ Previous: 1 Corinthians 12:11 Next: 1-Corinthians 12:13 ► Choose a Verse from 1 Corinthians 12 12345678910111213141516171819202122232425262728293031 2 Corinthians 9:10 Galatians 1:17 Titus 2:1 Joshua 1:1 Follow us 1 Corinthians 12:12 Further Study 1 Corinthians 12:12 in the Parallel Bible 1 Corinthians 12:12 in the Thematic Bible 1 Corinthians 12:12 Cross References 1 Corinthians 12:12 Treasury of Scripture Knowing 1 Corinthians 12:12 Sermons 1 Corinthians 12:12 Prayers 1 Corinthians 12:12 Images 1 Corinthians 12:12 Devotionals Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Real Devotion 2 Timothy 2:1 Psalm 62:12 Combat Soldiers What To Pray For Holy Habitation Signed and Sealed Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved
What Does Deuteronomy 18: 15 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day Deuteronomy 18:15 ◄ What Does Deuteronomy 18:15 Mean? ► “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. Deuteronomy 18:15(NASB) Picture courtesy of Moody Publishers/FreeBibleimages.org Verse Thoughts The book of Deuteronomy reiterates the Law of Moses to a new generation of Israelites who were soon to enter the promised land following their long, 40-year wanderings in the wilderness. God knew that the abominable practices of the Canaanites would tempt His people to engage in idolatry and other detestable practices. And so, in this eighteenth chapter of Deuteronomy, the Lord forbids His people from engaging in all aspects of occultic trickery, including witchcraft, soothsayers, fortune-telling, conjurers, spirit mediums, séances, and necromancy. The sinister reality of Satanism and the bewitching fascination with occult practices is equally problematic today as it was in the dim and distant days, when Israel was preparing to cross the Jordan River. Paul and the other apostles give similar such warnings to those of us in this church age – beware of sorcery. We read in Galatians that the deeds of the flesh are evident which are, “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these,” about which Paul forewarn us – that those who practice such things will not inherit the kingdom of God. Moses was the prophetic voice through whom the Word of the Lord came to the people of Israel. For over 40 years the Lord had spoken through this one man, and God knew that the people would search for an alternative mediator after his departure… and he even warned them against looking in the wrong places. The Lord assured the people that God Himself would raise up a continuous line of seers and prophets, who would speak His words to them. They were also warned that false prophets would arise who would speak their own lying words to the people, but explained that the identifying mark of a true prophet of God, is that their prophetic word would always be fulfilled. In this verse, and also in stark contrast to the list of occultic practices and satanic pretenders whom Israel would encounter in the promised land, God presents a beautiful picture of the Lord Jesus Christ – the one, true Prophet of God, Who would be raised up from the nation of Israel, “The LORD your God will raise up for you a prophet like me,” Moses told them.”This prophet will come from among you. He will be raised up from your countrymen and you shall listen to him.” Other scriptures inform us that this coming Prophet Who would speak only the Word of the Lord, would arise from the Seed of Abraham, through Isaac, his sons of promise, and Israel – God’s chosen people. The Prophet who would be like Moses, would come from the house of Judah and be born in the royal line of King David. Moses painted a prophetic picture of the Messiah. He gave Israel some clear, distinguishing marks of their coming Prophet, so that He would be clearly identified when He arrived, “God will raise up for you a prophet like me,” were Moses’ encouraging words, “and he will come from among you, from your countrymen.” Moses also gave Israel some important instructions to Israel, “You shall listen to HIM.” Scripture tells us that, “no prophet has risen in Israel like Moses,” but that a time was coming when the Lord God would raise up another Prophet, and today we know Him to be Jesus – the Lord’s anointed Prophet, Priest, and King of Israel. Moses spoke of the Lord Jesus, Who would be the ultimate Prophet, through Whom God would speak His words of salvation. In the same way that Moses was the first and most important prophet, who brought His people out of the land of Egypt… and through whom God spoke during their long history, so the coming Prophet would be fulfilment of God’s plan of redemption. He would save His people from their sin and restore to them the joy of their salvation. This coming Prophet would enjoy such intimacy with God that He would not say or do anything by His own initiative. This great Prophet would speak only those things that He heard from His Father in heaven. This anointed Prophet of God would be unique in the history of the world. He would be obedient to His Father’s instructions – even to the point of death on the Cross. YES, this coming Prophet was the Lord JESUS Himself, fully God and fully man. There would be many future prophets in Israel who would faithfully speak the Word of the Lord and follow the footsteps of Moses, including those who penned the New Testament. But when Christ, the ultimate Prophet would arrive, He would be the One and only Mediator of a new and better covenant – a covenant that was cut at Calvary, through His Own shed blood – a covenant that will be fully and finally ratified when He returns as King of kings and Lord of lords. My Prayer Heavenly Father, thank You for the witness of Your Word and the wonderful truths it contains. Thank You that You have told us the end from the beginning through many prophets who, like Moses, faithfully spoke the Word of the Lord. Thank You for Jesus Who came to earth as the ultimate Prophet, Priest, and King. Thank You that He is the living Word, Who only spoke those things that He heard from You, and thank You for the written Word, which instructs us in godly living, and provides all we need to live godly in Christ Jesus. Give me wisdom and grace to discern and identify the many false prophets that have entered Christendom, and I pray that in the power of the indwelling Spirit of God that I would become a true witness to Your Word, and that Christ may be glorified in me. This I ask in Jesus’ name, AMEN. Picture courtesy of Sweet Publishing/FreeBibleimages.org. ◄ Previous: Deuteronomy 18:9 Next: Deuteronomy 18:18 ► Choose a Verse from Deuteronomy 18 12345678910111213141516171819202122 Job 1:6 Daniel 9:20 James 4:7 Galatians 5:5 Follow us Deuteronomy 18:15 Further Study Deuteronomy 18:15 in the Parallel Bible Deuteronomy 18:15 in the Thematic Bible Deuteronomy 18:15 Cross References Deuteronomy 18:15 Treasury of Scripture Knowing Deuteronomy 18:15 Sermons Deuteronomy 18:15 Prayers Deuteronomy 18:15 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals The Heavenly System Romans 14:16 Ephesians 5:14 High-born Individuality Wise Words Accepted in the Beloved Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved ×
What Does Deuteronomy 18: 15 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day Deuteronomy 18:15 ◄ What Does Deuteronomy 18:15 Mean? ► “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. Deuteronomy 18:15(NASB) Picture courtesy of Moody Publishers/FreeBibleimages.org Verse Thoughts The book of Deuteronomy reiterates the Law of Moses to a new generation of Israelites who were soon to enter the promised land following their long, 40-year wanderings in the wilderness. God knew that the abominable practices of the Canaanites would tempt His people to engage in idolatry and other detestable practices. And so, in this eighteenth chapter of Deuteronomy, the Lord forbids His people from engaging in all aspects of occultic trickery, including witchcraft, soothsayers, fortune-telling, conjurers, spirit mediums, séances, and necromancy. The sinister reality of Satanism and the bewitching fascination with occult practices is equally problematic today as it was in the dim and distant days, when Israel was preparing to cross the Jordan River. Paul and the other apostles give similar such warnings to those of us in this church age – beware of sorcery. We read in Galatians that the deeds of the flesh are evident which are, “immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these,” about which Paul forewarn us – that those who practice such things will not inherit the kingdom of God. Moses was the prophetic voice through whom the Word of the Lord came to the people of Israel. For over 40 years the Lord had spoken through this one man, and God knew that the people would search for an alternative mediator after his departure… and he even warned them against looking in the wrong places. The Lord assured the people that God Himself would raise up a continuous line of seers and prophets, who would speak His words to them. They were also warned that false prophets would arise who would speak their own lying words to the people, but explained that the identifying mark of a true prophet of God, is that their prophetic word would always be fulfilled. In this verse, and also in stark contrast to the list of occultic practices and satanic pretenders whom Israel would encounter in the promised land, God presents a beautiful picture of the Lord Jesus Christ – the one, true Prophet of God, Who would be raised up from the nation of Israel, “The LORD your God will raise up for you a prophet like me,” Moses told them.”This prophet will come from among you. He will be raised up from your countrymen and you shall listen to him.” Other scriptures inform us that this coming Prophet Who would speak only the Word of the Lord, would arise from the Seed of Abraham, through Isaac, his sons of promise, and Israel – God’s chosen people. The Prophet who would be like Moses, would come from the house of Judah and be born in the royal line of King David. Moses painted a prophetic picture of the Messiah. He gave Israel some clear, distinguishing marks of their coming Prophet, so that He would be clearly identified when He arrived, “God will raise up for you a prophet like me,” were Moses’ encouraging words, “and he will come from among you, from your countrymen.” Moses also gave Israel some important instructions to Israel, “You shall listen to HIM.” Scripture tells us that, “no prophet has risen in Israel like Moses,” but that a time was coming when the Lord God would raise up another Prophet, and today we know Him to be Jesus – the Lord’s anointed Prophet, Priest, and King of Israel. Moses spoke of the Lord Jesus, Who would be the ultimate Prophet, through Whom God would speak His words of salvation. In the same way that Moses was the first and most important prophet, who brought His people out of the land of Egypt… and through whom God spoke during their long history, so the coming Prophet would be fulfilment of God’s plan of redemption. He would save His people from their sin and restore to them the joy of their salvation. This coming Prophet would enjoy such intimacy with God that He would not say or do anything by His own initiative. This great Prophet would speak only those things that He heard from His Father in heaven. This anointed Prophet of God would be unique in the history of the world. He would be obedient to His Father’s instructions – even to the point of death on the Cross. YES, this coming Prophet was the Lord JESUS Himself, fully God and fully man. There would be many future prophets in Israel who would faithfully speak the Word of the Lord and follow the footsteps of Moses, including those who penned the New Testament. But when Christ, the ultimate Prophet would arrive, He would be the One and only Mediator of a new and better covenant – a covenant that was cut at Calvary, through His Own shed blood – a covenant that will be fully and finally ratified when He returns as King of kings and Lord of lords. My Prayer Heavenly Father, thank You for the witness of Your Word and the wonderful truths it contains. Thank You that You have told us the end from the beginning through many prophets who, like Moses, faithfully spoke the Word of the Lord. Thank You for Jesus Who came to earth as the ultimate Prophet, Priest, and King. Thank You that He is the living Word, Who only spoke those things that He heard from You, and thank You for the written Word, which instructs us in godly living, and provides all we need to live godly in Christ Jesus. Give me wisdom and grace to discern and identify the many false prophets that have entered Christendom, and I pray that in the power of the indwelling Spirit of God that I would become a true witness to Your Word, and that Christ may be glorified in me. This I ask in Jesus’ name, AMEN. Picture courtesy of Sweet Publishing/FreeBibleimages.org. ◄ Previous: Deuteronomy 18:9 Next: Deuteronomy 18:18 ► Choose a Verse from Deuteronomy 18 12345678910111213141516171819202122 Job 1:6 Daniel 9:20 James 4:7 Galatians 5:5 Follow us Deuteronomy 18:15 Further Study Deuteronomy 18:15 in the Parallel Bible Deuteronomy 18:15 in the Thematic Bible Deuteronomy 18:15 Cross References Deuteronomy 18:15 Treasury of Scripture Knowing Deuteronomy 18:15 Sermons Deuteronomy 18:15 Prayers Deuteronomy 18:15 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals The Heavenly System Romans 14:16 Ephesians 5:14 High-born Individuality Wise Words Accepted in the Beloved Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved ×
What Does 2nd Timothy 1:9 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day 2 Timothy 1:2 ◄ What Does 2 Timothy 1:2 Mean? ► To Timothy, my beloved son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. 2 Timothy 1:2(NASB) Verse Thoughts Following on from his introductory greeting, in this letter to Timothy, Paul immediately identifies himself as an apostle of Christ, according to the will of God. He confirmed that His ministry was according to the promise of life, which is in Christ Jesus, by faith… before addressing Timothy as: my dearly beloved son. Timothy was not Paul’s physical offspring, but a spiritual son, who had been nurtured in the Hebrew scriptures by Eunice, his mother, and also his grandmother, Lois. Timothy had come to a deepening faith in Christ, through the ministry of the apostle Paul, and is identified in Scripture as one of the men, who would wear the mantle of leadership in the Christian Church. Timothy was one who would continue to preach the whole council of God, and the uncompromised gospel of grace, after Paul himself was gone. This second letter to Timothy was the last of Paul’s epistles to be written.. and as he penned the words: grace, mercy and peace from God the Father, and Christ Jesus our Lord, I am sure that Paul’s heart was filled with a mixture of joy and concern, for this young man, to whom the gospel of the grace of God was to be entrusted, after his death. It seems Timothy was somewhat reserved and may have had some health problems too, but Paul also knew that after his own death, grievous wolves would enter in among the Christian Church, which would not spare the little flock of God. And so he added the word “mercy’ to his usual greeting of grace and peace.. writing – ‘To Timothy, my beloved son: Grace, mercy and peace from God the Father and Christ Jesus our Lord.’ It has been suggested that God’s grace is needed for every service and His mercy is necessary for every failure, while the peace of God is a requirement for every single circumstance of life. However, the addition of the word, ‘mercy’ in Paul’s customary greeting, and its inclusion, twice more, in this final epistle to Timothy, gives the impression that God’s mercy, on his young protégé, was close to the apostle’s heart. Mercy has been defined by one scholar as: the self-moved, spontaneous loving-kindness of God, which causes Him to deal in compassion and tender affection, with the miserable, the hurting and the distressed. The example of Paul’s heart-felt concern.. and his prayer for grace, mercy and peace, over the life of Timothy, is an example to each one of us, as we lift-up our brothers and sisters in Christ to the Lord – in these increasingly evil days, when the devil, as a roaring lion, continues to prowl about – seeking whom he may devour. May God pour out His grace, mercy and peace on all His children, until the day of Christ Jesus our Lord, and may we all follow the example of Paul, in his ceaseless prayer-life, for all who have been saved by grace through faith in Christ. My Prayer Heavenly Father, thank You for the insight into this simple, but profound greeting and prayer, which Paul offered for Timothy. We pray that You would pour out, in great measure, Your never-failing grace, Your matchless mercy and Your inner peace, which passes human understanding, on all who are called by Your name – but we also pray for Your saving grace, compassionate mercy and free gift of peace with God – for those who are dead in their sin and who do not know Christ as their God and Saviour. This we ask in His precious name, AMEN. Picture courtesy of Sweet Publishing/FreeBibleimages.org ◄ Previous: 1 Timothy 6:17 Next: 2-Timothy 1:4 ► Choose a Verse from 2 Timothy 1 123456789101112131415161718 1 Peter 3:1 Isaiah 45:22 Colossians 2:12 Ephesians 3:8 Follow us 2 Timothy 1:2 Further Study 2 Timothy 1:2 in the Parallel Bible 2 Timothy 1:2 in the Thematic Bible 2 Timothy 1:2 Cross References 2 Timothy 1:2 Treasury of Scripture Knowing 2 Timothy 1:2 Sermons 2 Timothy 1:2 Prayers 2 Timothy 1:2 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Heavenly Places Christ The Power Of God Galatians 5:13 Ecclesiastes 12:7 Avoid Ambush The Impartial Power Of God Paul’s Powerful Prayer PAUL – Man of Prayer study (3) Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved ×
What Does Amos 9:11 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day Amos 9:11 ◄ What Does Amos 9:11 Mean? ► “In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old; Amos 9:11(NASB) Verse Thoughts Amos is one of many Old Testament prophets who spoke of the great and terrible ‘Day of the Lord’. Certain prophetic voices refer to the ‘Day of the Lord’ as the ‘Time of Jacob’s Trouble’, when God’s wrath is poured out on a God-hating, Christ-rejecting, sinful world – and it is also referred to as the ’70th week of Daniel’, by many theologians. Various biblical writers describe it as a day of thick darkness, a day of trouble and distress, a day of waste and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, when there will be destruction from the Almighty. Isaiah tells us that the coming ‘Day of the Lord’ is cruel, and that it is coming with God’s fury and burning anger. He says it will make the land a desolation and that the Lord will exterminate its sinners from the earth. Other passages identify it as a wonderful time of peace and prosperity when God’s anointed King rules and reigns on the throne of David. It is also described as a time when every man will sit under his own fig tree and gather grapes from his laden vines – and no one will make them afraid. It is the time when the wolf will live with the lamb, the leopard will lie down with the goat, the calf and young lion will play together, and the earth will be filled with the glory of God as the waters cover the sea. The question is often asked why are there two such opposing descriptions of the ‘Day of the Lord’, and the simple answer is that there are two parts to this ‘Day’. It begins with the 7 year Tribulation period, when God’s wrath is poured out on a Christ-rejecting world, but concludes with the thousand year millennial rule of Christ. It begins after the Christian Church has been removed in the Rapture, and then God’s wrath begins to be poured out on a sinful, God-hating world, which has rejected His offer of salvation through Christ. This is the ‘Time of Jacob’s Trouble’, when Israel and the unbelieving nations are punished, for the sin of unbelief in rejecting their Messiah, but Israel and all who recognise their sin, and call on the name of the Lord, will be saved. God in His grace, is not angry forever, and after this ‘Day’, He will pour out His Spirit on all flesh, who will recognise their faults and turn to Christ for salvation. The new covenant He made with Israel will be finally and fully ratified – and Christ will return in the clouds to the earth, to set up His 1000-year rule of peace and prosperity, when He will reign as King of the whole earth and Messiah of Israel. When Israel rejected their Messiah at His first coming, the Lord Jesus wept bitterly over Jerusalem, because they did not recognise the day of their visitation. They were blinded to His divine Person. They were deaf to His gracious words of salvation and were resistant to trust in His sacrificial work on Calvary’s Cross. In great distress of heart, the Lord Jesus cried out, “Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Behold, your house is being left to you desolate! For I say to you, you will see Me no more, until you say, ‘Blessed is He who comes in the name of Lord.'” What amazing grace. Despite Israel’s Old Testament idolatry, their rejection of God’s promised Messiah, and their leader’s blasphemy against the Holy Spirit, Amos was moved by the Spirit of God to offer hope, and he prophesied, “In that day, I will raise up the fallen booth of David. In the Day of the Lord I will wall up its breaches. During the Day of the Lord. I will also raise up its ruins, and rebuild it as in the days of old.” Despite the prophesied destruction of the Temple due to Israel’s apostasy, the fallen house of David which has been brutally scattered to the four corners of the earth since the rejection of their Messiah, will be raised up again. Its broken walls will be lifted up, its ruined buildings will be rebuilt, and the beauty of its former glory will once again be restored. God must punish sin, but He has also promised restoration to all who believe. Although the Lord scattered, He will also reconstruct. Christ is the foundation and the corner-stone for the restoration of David’s fallen tabernacle, for His death on the Cross was followed by resurrection, which results in restoration for all who believe. Today, a remnant of Israel believes in the Lord Jesus, and have become part of the ‘one new man’ in Christ – together with Gentile believers. But in that ‘Day’, Jesus, Israel’s true Messiah and King, will return to earth, and they, as a nation, will acknowledge Him as their God and Saviour. He will gather the captives from the four corners of the earth, and plant them in the beautiful land He promised to Abraham, Isaac, and Jacob. On that ‘Day’ He will set up His millennial kingdom, and rule and reign in righteousness and justice. The tabernacle of David will be rebuilt, in that ‘Day’, when Israel acknowledges Christ as King of kings and Lord of lords – but first, they must endure the coming ‘Time of Jacobs Trouble’, acknowledge Jesus as Lord, and call out to Him for salvation. THEN He will return in the clouds, raise up the fallen booth of David, wall up its breaches, raise up its ruins, and rebuild it as in the days of old. Jesus is the One Who will rebuild the temple of God, and He will rule and reign on the throne of David forever and ever – AMEN. My Prayer Heavenly Father, thank You that You have not finished with the nation of Israel, despite their apostasy and idolatry. Thank You that Your promises to both Israel and the Church are fulfilled in Christ, through Whose sacrificial death and glorious resurrection, all things have been made new. Thank You that the day is coming when the earth will be filled with the glory of God, as the waters cover the sea. You alone are worthy of our praise and thanksgiving. In Jesus’ name I pray, AMEN. ◄ Previous: Amos 8:11 Next: Obadiah 1:4 ► Choose a Verse from Amos 9 123456789101112131415 2 Peter 1:17 Acts 7:5 1 Corinthians 7:22 Proverbs 25:2 Follow us Amos 9:11 Further Study Amos 9:11 in the Parallel Bible Amos 9:11 in the Thematic Bible Amos 9:11 Cross References Amos 9:11 Treasury of Scripture Knowing Amos 9:11 Sermons Amos 9:11 Prayers Amos 9:11 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Heavenly Places Christ The Power Of God Galatians 5:13 Ecclesiastes 12:7 Avoid Ambush The Impartial Power Of God Paul’s Powerful Prayer PAUL – Man of Prayer study (3) Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved
What Does Amos 9:11 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day Amos 9:11 ◄ What Does Amos 9:11 Mean? ► “In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old; Amos 9:11(NASB) Verse Thoughts Amos is one of many Old Testament prophets who spoke of the great and terrible ‘Day of the Lord’. Certain prophetic voices refer to the ‘Day of the Lord’ as the ‘Time of Jacob’s Trouble’, when God’s wrath is poured out on a God-hating, Christ-rejecting, sinful world – and it is also referred to as the ’70th week of Daniel’, by many theologians. Various biblical writers describe it as a day of thick darkness, a day of trouble and distress, a day of waste and desolation, a day of darkness and gloominess, a day of clouds and thick darkness, when there will be destruction from the Almighty. Isaiah tells us that the coming ‘Day of the Lord’ is cruel, and that it is coming with God’s fury and burning anger. He says it will make the land a desolation and that the Lord will exterminate its sinners from the earth. Other passages identify it as a wonderful time of peace and prosperity when God’s anointed King rules and reigns on the throne of David. It is also described as a time when every man will sit under his own fig tree and gather grapes from his laden vines – and no one will make them afraid. It is the time when the wolf will live with the lamb, the leopard will lie down with the goat, the calf and young lion will play together, and the earth will be filled with the glory of God as the waters cover the sea. The question is often asked why are there two such opposing descriptions of the ‘Day of the Lord’, and the simple answer is that there are two parts to this ‘Day’. It begins with the 7 year Tribulation period, when God’s wrath is poured out on a Christ-rejecting world, but concludes with the thousand year millennial rule of Christ. It begins after the Christian Church has been removed in the Rapture, and then God’s wrath begins to be poured out on a sinful, God-hating world, which has rejected His offer of salvation through Christ. This is the ‘Time of Jacob’s Trouble’, when Israel and the unbelieving nations are punished, for the sin of unbelief in rejecting their Messiah, but Israel and all who recognise their sin, and call on the name of the Lord, will be saved. God in His grace, is not angry forever, and after this ‘Day’, He will pour out His Spirit on all flesh, who will recognise their faults and turn to Christ for salvation. The new covenant He made with Israel will be finally and fully ratified – and Christ will return in the clouds to the earth, to set up His 1000-year rule of peace and prosperity, when He will reign as King of the whole earth and Messiah of Israel. When Israel rejected their Messiah at His first coming, the Lord Jesus wept bitterly over Jerusalem, because they did not recognise the day of their visitation. They were blinded to His divine Person. They were deaf to His gracious words of salvation and were resistant to trust in His sacrificial work on Calvary’s Cross. In great distress of heart, the Lord Jesus cried out, “Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling! Behold, your house is being left to you desolate! For I say to you, you will see Me no more, until you say, ‘Blessed is He who comes in the name of Lord.'” What amazing grace. Despite Israel’s Old Testament idolatry, their rejection of God’s promised Messiah, and their leader’s blasphemy against the Holy Spirit, Amos was moved by the Spirit of God to offer hope, and he prophesied, “In that day, I will raise up the fallen booth of David. In the Day of the Lord I will wall up its breaches. During the Day of the Lord. I will also raise up its ruins, and rebuild it as in the days of old.” Despite the prophesied destruction of the Temple due to Israel’s apostasy, the fallen house of David which has been brutally scattered to the four corners of the earth since the rejection of their Messiah, will be raised up again. Its broken walls will be lifted up, its ruined buildings will be rebuilt, and the beauty of its former glory will once again be restored. God must punish sin, but He has also promised restoration to all who believe. Although the Lord scattered, He will also reconstruct. Christ is the foundation and the corner-stone for the restoration of David’s fallen tabernacle, for His death on the Cross was followed by resurrection, which results in restoration for all who believe. Today, a remnant of Israel believes in the Lord Jesus, and have become part of the ‘one new man’ in Christ – together with Gentile believers. But in that ‘Day’, Jesus, Israel’s true Messiah and King, will return to earth, and they, as a nation, will acknowledge Him as their God and Saviour. He will gather the captives from the four corners of the earth, and plant them in the beautiful land He promised to Abraham, Isaac, and Jacob. On that ‘Day’ He will set up His millennial kingdom, and rule and reign in righteousness and justice. The tabernacle of David will be rebuilt, in that ‘Day’, when Israel acknowledges Christ as King of kings and Lord of lords – but first, they must endure the coming ‘Time of Jacobs Trouble’, acknowledge Jesus as Lord, and call out to Him for salvation. THEN He will return in the clouds, raise up the fallen booth of David, wall up its breaches, raise up its ruins, and rebuild it as in the days of old. Jesus is the One Who will rebuild the temple of God, and He will rule and reign on the throne of David forever and ever – AMEN. My Prayer Heavenly Father, thank You that You have not finished with the nation of Israel, despite their apostasy and idolatry. Thank You that Your promises to both Israel and the Church are fulfilled in Christ, through Whose sacrificial death and glorious resurrection, all things have been made new. Thank You that the day is coming when the earth will be filled with the glory of God, as the waters cover the sea. You alone are worthy of our praise and thanksgiving. In Jesus’ name I pray, AMEN. ◄ Previous: Amos 8:11 Next: Obadiah 1:4 ► Choose a Verse from Amos 9 123456789101112131415 2 Peter 1:17 Acts 7:5 1 Corinthians 7:22 Proverbs 25:2 Follow us Amos 9:11 Further Study Amos 9:11 in the Parallel Bible Amos 9:11 in the Thematic Bible Amos 9:11 Cross References Amos 9:11 Treasury of Scripture Knowing Amos 9:11 Sermons Amos 9:11 Prayers Amos 9:11 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals Heavenly Places Christ The Power Of God Galatians 5:13 Ecclesiastes 12:7 Avoid Ambush The Impartial Power Of God Paul’s Powerful Prayer PAUL – Man of Prayer study (3) Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved
What Does Hebrews 13:4 Mean?
Verse of the Day ▼ Devotions ▼ Search Home Verse Of The Day Hebrews 13:4 ◄ What Does Hebrews 13:4 Mean? ► Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge. Hebrews 13:4(NASB) Verse Thoughts Exalting the Person and work of the eternal Son of God, and detailing His incarnation, His substitutionary death, His heavenly Priesthood, and the importance of faith, are the broad themes that flow through the book of Hebrews. This is not a book that is written to unbelievers. Hebrews is an epistle that targets maturing believers, and its clarion call is to live godly lives in Christ Jesus – the Author and Finisher of our faith. It is when we arrive at the epilogue of this important letter, with its comprehensive warnings to live righteously in Christ Jesus, not to fall short of the grace of God, and to avoid the many pitfalls into which Israel fell… that we arrive at the final section which offers some very specific instructions on brotherly love, suffering in adversity, and holy living at home and in the wider community. While Hebrews 13 presents many ethical directives to Christians, this particular verse deals with spiritual virtue and sexual purity within marriage, for we read, “marriage is to be held in honour among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge.” There is no cutting of corners or mincing of words in this short sharp injunction on sexual purity within marriage. This verse is very forthright in its instruction on biblical Christian marriage, and gives a serious warnings against committing fornication or adultery. In this verse, Scripture speaks specifically about marriage fidelity and sexual intercourse, which was ordained by God in the beginning, and this verse deals specifically and powerfully on the subject of marital faithfulness and sexual purity – a position which is ridiculed by many in today’s society. Rather than celebrating the beauty and sacredness of the marriage-bed and honouring one’s vows, many people today ridicule, dishonour, debase, or dismiss, the sacred institute of marriage, with an anti-God agenda which permeates the corridors of power and tries to govern our lives today. Marriage is an honourable estate, which was instituted by God in the beginning, for we read that a man should leave his father and mother and be united with his wife, and become one with her. The marriage of one man with one woman was established by God before man sinned, and it was pronounced to be holy by Him. Jesus confirmed that God made male and female to unite together as one and said, “for this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.” The beautiful picture of Adam and his wife Eve is used in the Bible as a type of Christ and His Bride – which is the Church. Indeed, Paul reminds us of the need for personal purity, knowing that our bodies are a temple of the Holy Spirit, and that one who joins himself to the Lord is one spirit with Him – and because of that truth we are to flee sexual immorality. Here in Hebrews, the God-honouring intimacy in marriage is taken into the very private quarters of the marriage bed. Not only is marriage to be held in high honour among all, but also, “the marriage bed is to be undefiled,” and we are given a serious warning that, “fornicators and adulterers will be judged by the Lord.” While ‘fornication’ often refers to those that are unmarried, ‘adultery’ is linked to those that are unfaithful in their marriage, however, all sexual immorality is an abomination to the Lord, and Jesus Himself gives us the standard of purity that God expects from each of His own. It is not only resisting the physical acts of fornication and adultery about which the writer speaks, but also spiritual infidelity of the heart. Just as the physical act between a husband and his wife, is a union of their two bodies becoming one, so the spiritual union of every believer with Christ, mirrors this same sacred intimacy, and spiritual purity within should be reflected in physical purity without. Because physical impurity can often be reflected in a sexually transmitted disease of the body… it is sobering to realise that spiritual impurity is likely to be evident in the shipwrecked life of a carnally-minded believer. How necessary that all believers guard against spiritual impurity, but especially in the hallowed institution of marriage… where physical union and spiritual intimacy is woven together in the marriage bed – representing the close affinity we all have with Jesus, our heavenly Bridegroom. While we know that ALL sins, including adultery and fornication, are forgiven through Christ – how vital that we take this warning to heart and seek to live holy lives in thought, word, and deed, for His name’s sake. My Prayer Heavenly Father, thank You for the institution of marriage and the loving intimacy that we gain from this special relationship, which was instituted by You, in the beginning. Keep me free from sin and pure in thought, word, body, and deed. I pray for all Christian marriages, that You would guard them against the temptations of the world, the flesh, and the devil – and purify Your Bride I pray, as together we watch expectantly for Your any day return as our Heavenly Bridegroom. This I ask in Jesus’ name, AMEN. ◄ Previous: Hebrews 13:1 Next: Hebrews 13:5 ► Choose a Verse from Hebrews 13 12345678910111213141516171819202122232425 2 Thessalonians 1:7 Hebrews 12:10 Genesis 6:8 2 Corinthians 1:5 Follow us Hebrews 13:4 Further Study Hebrews 13:4 in the Parallel Bible Hebrews 13:4 in the Thematic Bible Hebrews 13:4 Cross References Hebrews 13:4 Treasury of Scripture Knowing Hebrews 13:4 Sermons Hebrews 13:4 Prayers Hebrews 13:4 Images Choose Chapter Subscribe to the Verse of the day Today’s Devotionals From Children to Sons 2 Corinthians 5:21 Hosea 14:5 Safely In Repentance Paul’s Prayer Realised – PAUL – Man of Prayer study (2) Every Spiritual Blessing Doctrinal Statement / Privacy Policy / Use of Pictures / Donate / Contact Us © Copyright [2011 – 2020] Knowing-Jesus.com – All Rights Reserved ×
What Does It Mean To Be Poor in Spirit?
Toggle navigation Search Browse The Bible Toggle Dropdown Search The Bible Find it! 3 Rich Examples of What It Means to Be “Poor in Spirit” Bible / Bible Study / Topical Studies Lucas Hagen | Crosswalk.com Contributing Writer Monday, December 7, 2020 Share Tweet Save The Beatitudes are one of Jesus’ most well-known teachings in the Gospels. As the opening section of the Sermon on the Mount, the Beatitudes are frequently read and frequently preached. As with many popular teachings in the Bible, there is debate regarding the meaning and application of certain portions of the Beatitudes. One such phrase is the very first one. What does it mean to be “poor in spirit,” and is it something Christians should be striving for? Jesus opens the Beatitudes with “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). There has been much written exploring the meaning of this text. Part of the debate centers around whether being “poor in spirit” is a desirable state for which Christians should be striving, or if it is an unfortunate state which Jesus redeems. Before exploring that debate, it is important to understand what Jesus really means by “blessed.” What Does It Mean to Be Blessed? Many understand Jesus’ word “blessed” as simply meaning “happy.” While this is not incorrect, it is an incomplete conception of what Jesus is teaching. The state of being blessed is not the same as what many consider to be happiness. Jesus is not talking about surface-level happiness. Jesus is not talking about being in a good mood. Jesus says that those who are poor in spirit are those who receive God’s divine favor. Those who receive God’s divine favor often may not seem to be happy on the surface. Jesus’ understanding of blessedness does not align with the modern Western idea of happiness. Those who seem the happiest today are those who are most independent, most wealthy, most healthy, and most self-sufficient. However, these characteristics are not what Jesus’ means by “poor in spirit.” What Does It Mean to Be “Poor in Spirit?” The Greek word Matthew uses that is translated into English as “poor” is ptōchos. The word literally means poor, and while it may be used to describe someone who does not have much money, this word as Jesus uses it is describing a spiritual condition, not so much a financial condition. When Jesus says “the poor in spirit,” he is describing those who are aware of their desperate need for God. They are completely dependent on God for help and they understand that they cannot live without him. “Poor in spirit” typically manifests itself in humility, servant-mindedness, and steadfast dependence on God’s grace and provision. Those who are poor in spirit are not seeking self-sufficiency; they are seeking the exact opposite. Many of those who are poor in spirit in the Bible likely are those who are poor financially as well. Those who must rely on God for their physical needs tend to rely on God for their spiritual needs as well. However, in this case in Matthew, Jesus is saying specifically that those who will receive the kingdom of heaven are those who are completely dependent on God and recognize that they cannot be saved or enter heaven except through Christ. Photo credit: ©Getty Images/Wenping-Zheng What Does “Theirs Is the Kingdom of Heaven” Mean? The reason why those who are spiritually destitute and dependent are blessed is that they will receive the kingdom of heaven. Why is this notable? To receive the kingdom of heaven is to receive the saving grace of Jesus Christ. Those who are poor in spirit are those who express the fruit of salvation in Christ, and they receive favor from God. Note that the kingdom of heaven does not go to the high-achievers, the most publicly spiritual, the wealthiest, or the most popular. The kingdom of heaven goes to those who are meek, humble, and reliant on God. This is one of the first demonstrations of the gospel of grace. God’s favor goes to those who trust in Him, not those who seem to deserve it the most. 3 Biblical Examples of the “Poor in Spirit” There are examples throughout Scripture of those who do not seem to be desirable or respectable, yet ultimately receive favor from God. Here are three examples of those who express humility and dependence on God as Christ requires. 1. The Masses Whom Jesus Healed Jesus encounters countless people who have been rejected by society – utter outcasts. These are people who are injured, blind, dead, ill, or unclean. They are cast away by society, yet not ignored by Jesus. He not only sees them, but heals them of their ailments. Matthew describes one such instance, “And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them” (Matthew 15:30). By worldly standards, one would expect that God Himself would be spending His time associating with the wealthy and elite, such as the Pharisees and scribes. Yet, Jesus does not do this. He spends His time healing and uplifting those who come to Him in desperate need. Those who approach Him in humility and dependence receive His favor and are healed. 2. Job There is no one other than Jesus who has experienced as much undeserved suffering as Job. God allows the enemy to have his way with Job, knowing that Job will not turn from faith in God. Job does exactly what God expects. Despite his unjust suffering, he remains faithful to God in spite of the advice he receives from those around him. Job is blessed by God after enduring such pain and despair, because of his steadfast faithfulness to God. He trusts in God’s sovereignty and God’s goodness, and for this he is blessed. 3. Mary (Sister of Martha) The account of Jesus’ time with Mary and Martha is commonly preached and well-known for good reason. Luke offers a clear picture of what kind of attitude and temperament Jesus desires from His followers. When God Himself is sitting in their home, Martha keeps herself busy, trying to make everything perfect for Jesus. On the other hand, Mary sits patiently before the Lord, enjoying His fellowship and listening to His every word. Jesus does not desire specific activities from us, but rather personal, intimate fellowship and relationship. Those who are poor in spirit are not preoccupied with doing certain behaviors and developing a reputation, but rather are preoccupied with knowing and being known by Jesus. Jesus desired dependence and humility from his followers, and those who exemplify these characteristics are blessed. Photo credit: ©Getty Images/Tinnakorn Jorruang Lucas Hagen is a freelance writer, recently graduated from Taylor University with majors in Biblical Literature and Youth Ministries. When he is not writing for Crosswalk, you can find him reading great books, playing guitar, competing in professional disc golf tournaments, and spending quality time with his lovely wife, Natalie, and their fluffy cat, Woodward. You can read more of his writing at habitsofholiness.com. This article is part of our larger resource library of popular Bible verse phrases and quotes. We want to provide easy to read articles that answer your questions about the meaning, origin, and history of specific verses within Scripture’s context. It is our hope that these will help you better understand the meaning and purpose of God’s Word in relation to your life today. 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